Revival series part 4

 by Jennifer A. Miskov, Ph.D., Revival Historian

Keys for Stewarding Personal Revival, Encounter, Awakening (taken from Jen’s book SustaiN the Flame)

When the fires of revival get ignited, then what? The Moravians knew that it was important to then steward the flames of revival to keep the oil burning and thus they cultivated the new wine skin of 24-7 prayer. Though the wineskins for how to steward the fires of revival may look different, we can learn from the Moravian’s example that unity in prayer is a key for stewarding corporate revival.

And when revival comes to us personally or God meets us in a profound way, it is also important to steward those encounters to keep the oil burning. Cultivating family around the fireplace of revival, stewarding a heart of worship in all circumstances, and praying in tongues regularly are keys that can profoundly shape our spirituality and keep us focused on the face of Jesus. In addition to these, the following are some rhythms and pathways to greater intimacy with Jesus and stewarding the fire that I have found helpful in my life.

1. Stay Full of the Oil of Intimacy

In Matthew 25:1-12, we see the story of the wise and foolish virgins. This parable is symbolic of making sure we steward the oil of intimacy in our lives to keep the fire burning. If we try to rely upon other’s secret place encounters and stewardship of their relationship with Christ, it won’t get us to where we need to go. We must personally make sure to invest time in the secret place with Jesus, getting filled up by Him with the Holy Spirit and fire. There is no shortcut to building intimacy with Jesus, it requires time and an open and vulnerable heart. In John 15:1-8, we see that all fruitfulness flows from intimacy with Christ. We must stay connected to our Source. Read Walking on Water: Experiencing a Life of Miracles, Courageous Faith, and Union with God to go deeper in this area.

2. Consume the Word of God

We must be a people who know the truth deeply, especially in the midst of the increasing delusions, lies, and deceptions of the enemy. People who work at banks know when there is a counterfeit bill because they handle so much real money. When we are saturated in the truth, we will know when something is off. The shaking in our world will only increase. We must stand strong on the Word of God which is a solid rock. We must read it, eat it, breathe it, meditate on it, memorize it, and make declarations with it. Audio versions of the Bible are also a good way to get the Word hidden in our hearts.

3. Steward Encounters and God’s voice

We must learn to discern and steward the voice of God through His Word, encounters, as well trusted prophetic voices in speaking into our lives. If God marks you, linger in that space. Don’t shift or transition too quickly out of an encounter with God. Don’t jump right into a conversation with someone or look on social media or get distracted another way. Allow what He has just blessed you with to permeate to the deepest levels. Meditate on what it good and it will have a greater effect on you. Journal what He has shown you. When God speaks to you, obey Him immediately and keep your heart tender toward Him. Steward prophetic words over your life. Make sure to audio record them, and then listen to them, write them out, and pray over them until they become a reality.

4. Fast

Develop a rhythm of weekly or regularly fasting to keep the fire burning. You would be surprised at the radical shift that regular fasting can have in your life. Jesus regularly fasted and we must learn how to walk in His footsteps. Many revivals, encounters, or defining moments in revivalists’ lives were birthed while on a fast. See my book Fasting for Fire: Igniting Fresh Hunger to Feast Upon God for more on this with practical tools to help get you started or a reframing of what it really is to re-ignite you.

5. Learn to Wait on the Holy Spirit

Psalm 46:10 says “Be still, and know that I am God.” How many times do we stop talking, moving, planning, to simply just be with God and sit in His presence?[ii] Too many of us think we have to strive, contend, push to see God move. But what if rather than trying to make things happen on our own, we instead spent time with the Holy Spirit, listened to what is on God’s heart, were fully yielded, and simply responded to where He was leading? What if like Moses, we weren’t going to go anywhere, even into revival or into our destinies, if He didn’t go with us? What if we became a people that was led by fire in the night and cloud in the day? Or a people who wouldn’t move anywhere without His presence (Exodus 33)?

 6. Embrace Rhythms of Run, Rest, Release

It is important to discern what season you are in so you can steward it well in preparation for the upcoming season. Many times in life, there are seasons where you run hard, rest, then release or birth new things. This is cyclical in nature. During times of revival, things accelerate, people are running fast, it’s time to push. But it is also important to embrace the Sabbath. Recognize what season you are in and adjust to make sure you get what is needed in that time. The sabbath is not only Biblical, it is also a key for unlocking greater creativity in our lives. Embracing the sabbath, having fun, eat healthy, exercising regularly, and stewarding our bodies which are temple of the Holy Ghost are essential to run hard and finishing well. We don’t want to be a people who burn and then burn out. We need the sustaining burn.

7. Surround yourself with other Burning Ones

A single flame alone might burn for a little while, but for that flame to increase and not die out, it is important to unite with other flames. The more flames come together, the greater the fire and likelihood that your flame will not whither. I’ve seen too many people be a part of a great culture, environment, or ministry school for a season, get radically impacted, and then back to their homelands without being intentional to find and run with other sold-out burning ones. Soon, their fire wanes or even worse, they go back to a lifestyle they had before God encountered them powerfully. We must find other passionate Jesus lovers wherever God places us. The great thing now is that even if you can’t find any in your hometown, you can run with other burning ones in online communities for support to keep the fire burning. Ask God to surround you with spiritual mothers and fathers, kindred-spirited burning friends, and others you can encourage.

 8. Steward the Power of the Testimony

Another way to build up your faith and keep the fire burning is to recount and thank God for the testimonies of His faithfulness in your life and how He’s come through in the past. Whether it is by framing a picture on a wall that reminds you of a breakthrough or of His radical provision, writing down testimonies on a 3x5 card to go over to encourage yourself in, or some other creative way, do it! Steward these stones of remembrances (Joshua 4). By stewarding testimonies of God’s faithfulness in the Bible, in revival history, in the lives of others, and in your own personal history with God, you are prophesying into future breakthroughs and radical acts of faith.

9. Learn how to Deal with Disappointment

One of the greatest things that I’ve noticed takes Christians out or sidelines them is when they fail to deal with disappointment well. Some might suffer loss, have something happen to them they don’t understand, step out in faith for something that doesn’t happen. Rather than learn from it and trust God will turn it around for their good, many get discouraged, disillusioned, build up distrust against God, or condemn themselves as failures. If we really believe all the promises found in Romans 8 and have a healthy perspective on God the Father, we won’t turn to bitterness or embrace disappointment. Instead, we will deepen our connection with the Father and learn to trust Him even more. Memorize and believe Romans 8 and you will not be shaken.

10. Choose Unity and Love

This is both important on a personal and corporate level. Strive to be at peace with all people and take the road of humility again and again (Romans 12:18, Philippians 2). Trust God to vindicate you where you’ve been wronged. And just as Christ forgave you, so you must also do.

11. Don’t be Afraid to Shine

And finally, don’t be afraid to shine (Isaiah 60). God has appointed some to be leaders in our generation. Not everyone has been given the same amount of influence, favor, resources, anointing for leadership upon your life. Be the gift God has called you to be, however that might look. Not everyone was called to lead the Israelites out of Egypt, but Moses was. Then it was Joshua who God appointed to lead them even further into their promised land. Humbly do the assignments God has entrusted to you without making excuses, making yourself look smaller, or sabotaging the call of God on your life (Ephesians 2:10). Give all the glory to God but when the invitation is there, step in while clinging to Him.

REFLECTION QUESTIONS

Hopefully some of the rhythms I have learned in my own life for stewarding the fire will encourage you. There are many more ways to steward the fire that may be unique for you.

• Which of these keys are you already doing well in?

• Which of these keys are highlighted for you to develop further?

• What other keys have you noticed that can help you steward the fire in your heart that may be unique for you in this season?

---

These tips were taken from Jen’s book Sustain the Flame.

by Jennifer A. Miskov, Ph.D.

As you step out in fasting for fire to learn how to position yourself to feast upon God, I pray these few tips help equip you in your journey. To dive even deeper check out the book Fasting for Fire which these tips are based up.

Be Led by the Spirit

Make sure you are led by the Spirit every step of the way as you venture out in faith to fast. Be wise and seek counsel or medical advice first regarding fasting if you have health issues. If you are pregnant, do not fast food but instead fast social media or something similar. For those who still want to participate in a fast but cannot because of health or weight issues, seek the Holy Spirit on how to be led in an alternative fast.

Start Small

If you have never fasted before, I suggest starting with a smaller fast and skipping two meals one day while drinking lots of water. If that is too hard, try drinking juice or a thicker liquid. For longer fasts, it is advisable to eat fruit just before. Remember that fasting is not just abstaining from food; it is also filling your soul with something better: the fullness of the Holy Spirit. Don’t avoid God by staying busy. Spend the time you would normally have spent eating instead in worship, silence, prayer, meditating on God, reading the Word, praying with a friend, or waiting upon Him. If you have a chance, go to an isolated place where you connect well with God. During your normal day, when you get hunger pains, turn your attention and affection toward God. The fast is the most effective when it is intricately woven together with communion with God.

 Uncomfortable

I find that days one and two are the hardest of any fast, no matter how long the fast is. This is when your body is detoxing. Usually after making it past day three, it gets much easier. During longer fasts, many times energy levels drop, and you may get cold easily. You may find yourself tired and needing to take naps or struggling to sleep throughout the night. Another thing to take into consideration is that many times one of the harder parts of fasting is not being as social since most events surround food. These gatherings are still fine to join but sometimes it is helpful to communicate with the host ahead of time so it is not awkward at the dinner table.

Refining

During a fast, be aware of what comes up for you and take time to journal and process it. Are you easily irritated, feeling out of control, or experiencing some other extreme mood shift? What things are you running to rather than food? What themes are emerging in your heart? What relationships is He bringing to the surface, and is He asking you to respond in a certain way? Is there anyone you need to forgive or be reconciled with? Is there anyone you need to reach out to or become more aligned with? Ask the Holy Spirit what is really going on during these times and what He might be bringing up within you to heal. Ask God to go to the root of any issues that emerge. I encourage you to press in, worship, pray, scream, dance, run, intercede, beat a drum, contend, or whatever you feel you need to do to respond to God when the hunger gets severe.

Pay Attention

Pay attention to the details and themes in what is being highlighted to you during a fast. Many times, we can hear the still small voice of God more clearly and see things we haven’t been able to see before. Also, be aware of possible new alignments God may bring to you. Who is God highlighting to you during this time? Who is reaching out to you during a fast? Are there potential divine connections or anointed alliances He is bringing? Is He putting a burden on your heart for a specific person or nation? Is He putting a new idea in your heart? Is He redirecting your steps? Don’t be surprised if God changes your plans or redirects you during a fast. This is actually very common. In the process of focusing on His face and His agenda more precisely, many times people hear things from God that seem “out of the blue.” These revelations are from God and can be expected during a fast. Don’t get discouraged if you don’t feel anything or see what you have been praying for during the fast. Setting yourself aside to feast upon Him alone is an act of worship, which He is pleased about whether you experience a tangible immediate result or not.

There’s Grace

It is important to give yourself grace during a fast. If you end up breaking the fast prematurely or before the original goal you had set for yourself, don’t beat yourself up or come under condemnation (Romans 8:1–4). Celebrate each small victory. If you have never fasted before and you were able to fast one meal rather than two starting off, celebrate that you are on your way. There have been times when I couldn’t even make it to the end of my one-day fast and I had to eat. The grace had lifted for me to continue, and that’s okay. The beautiful thing about fasting with pure motives and the right perspective is that we are not fasting to try and prove a point to anyone or even to ourselves; we are simply positioning ourselves to know God better. We fast to encounter more of God. There are no rules here. We do it to fall more in love with God. The more we practice fasting, the easier it becomes.

How to Break a Fast

Practically speaking, it is important to break a fast well to avoid injuring your stomach or harming your body. Your body is the temple of the Holy Spirit, so make sure to be wise and steward what goes in there. Breaking a fast is usually good with liquids, fruit juices, and then moving on to fruit and vegetables. Slowly integrate more regular foods into your diet depending on how long the fast was. Generally, you can come off shorter fasts with a light meal of fruits or vegetables and then work your way toward weightier meals. Coming off of a fast will vary for each person and depend upon how long the fast was. For longer fasts, be gentle and slowly ease back into your regular diet so that you don’t shock your system. It is important to replenish your body with the proper nutrients. Coconut water can be helpful to drink before, after, and sometimes even on a liquid fast because it is rich in electrolytes. Taking vitamin supplements can also be useful. The main thing to be aware of on the other side of a fast is that your body has gone without nutrients and will need some time to replenish them to get back to normal. Do some research to learn the best way for you to come off of a fast, and record what works and what doesn’t for future fasts.

---

Join our FREE 3-Day Fasting for Fire Challenge Jan. 4-6, 2024 or our 4 week module and 21-Day Fast.

Learn more in Fasting for Fire: Igniting Fresh Hunger to Feast Upon God

Revival Series Part 1

 by Jennifer A. Miskov, Ph.D. Revival Historian

*This was written before the 2020 lockdown and recent Asbury Revival outbreaks

We hear the word “Revival” thrown around a lot these days, but what really is revival? In part one of these series, we will lay the framework for defining this term before going deeper into the realities that revival is only just the beginning and starting point, not the end all.

Semantics

Looking purely at semantics and the Scriptures to begin with, the term “revive” is used 23 times in the Old Testament in the New King James Version. It comes from the Hebrew word חָיָה châyâh which means “to live, to revive, to keep, leave, or make alive, to give life, quicken, recover, repair, restore to life, save, be whole.”[i] Notice the essence of staying alive once someone has been revived.

The first time the word revive is used in the Bible is in Genesis 45:27 when Jacob, who already grieved the loss of his son Joseph whom he thought was dead, realized that he was alive. It was then that his spirit was revived.[ii] In 1 Kings 17:22, the word goes beyond reviving hope of one’s spirit to mean resurrecting a physical human life. Here we see that Elijah prayed for a dead child who was brought back to life.[iii] Then in 2 Kings 13:21, the word was again used to describe one who was physically dead returning back to life when his body was thrown in Elisha’s grave.[iv]

The word revive is used the most in Psalms at 14 times and especially throughout Psalm 119. The Psalmist cries out for God to revive him according to His Word, His lovingkindness, His justice, and even His judgments. He also asks God to revive him in His way and His righteousness. There is also a turning back to God, deliverance from great troubles, and a hunger to be revived so that God’s people may rejoice in Him once again.[v]

In Isaiah, we discover a God who revives the spirit of the humble and the heart of the contrite ones. In Habakkuk, there is a desire for God to revive and make known His works of old once again.[vi] And don’t forget the revivals that happened under Kings Asa, Hezekiah, and Josiah along with many other personal revivals that took place in people’s lives throughout Scripture.

In the New Testament, in all other translations included, nowhere was there an equivalent of this word used. This could possibly be because the church in the New Testament didn’t need revival because they were already fully alive and living it. Persecution many times proves to help along these lines of staying burning hot in our love for Christ.

Etymology

When we look deeper into the etymology of how this word has developed over the centuries, we see that roots for revive come from the Old French word revivre (10c.) and directly from the Latin word revivere which is translated “to live again.”[vii] By the 1560s, the word revive had the sense of “returning to a flourishing state” or of feelings or activities “beginning to occur again.”[viii] In the 1650s, revival meant the “act of reviving after decline or discontinuance.” At the essence of the word, revival is the call to live again.[ix] What has since died and been forgotten, needs to become awakened once again.  

In the 1660s there was a unique take on this term as it was used for “the bringing back to the stage of a play which has not been presented for a considerable time.”[x] Might it be time for an encore in the platform of Christianity to welcome the Holy Spirit back to take center stage once again? In the early 1700s, it is believed that New England Puritan pastor Cotton Mather was one of the firsts to connect this term to religion. In one of his writings in 1702, he connected the term revival with religious awakening in the community.[xi] By 1818, the term revival was used to describe “enthusiastic religious meetings (often by Methodists) meant to inspire revival.” A few years before this in 1812, the term Revivalist was being used as “one who promotes or leads a religious revival.”[xii]

Exploring Paradigms for Religious Revival

Moving beyond semantics now into the study of revival history, there are various perspectives on religious revivals by both practioners and revival historians. For some, revival only happens within the church, and for others, it’s when the world is awakened to Christ as well. Some see revival as something that we should be living in every second of the day while others see it as episodic moves of God.[xiii] Some see it coming as a result of prayer while others see it only as a sovereign act of God. While there could be a whole separate book on this subject alone, I present a small snapshot of a few of the varying perspectives below.[xiv]

Charles G. Finney (1792-1875), known as the father of modern revivalism, believed that we very much play a role in awakening the church and bringing sinners to repentance as led by God. He saw a need for revival to happen periodically to wake up the church because it so regularly became stagnant. He saw revival as “nothing else than a new beginning of obedience to God.”[xv] He compared revival to a crop of wheat and emphasized that God uses means to cultivate both. Finney believed that if the fire was kept burning in the church, there would have been no need for revival, but unfortunately, he saw that was rarely the case.[xvi] About revival, he wrote:

I AM TO SHOW WHAT A REVIVAL IS. It is the renewal of the first love of Christians, resulting in the awakening and conversion of sinners to God. In the popular sense, a revival of religion in a community is the arousing, quickening, and reclaiming of the more or less backslidden church and the more or less general awakening of all classes, and insuring attention to the claims of God.

It presupposes that the church is sunk down in a backslidden state, and a revival consists in the return of a church from her backslidings, and in the conversion of sinners.[xvii]

Martin Lloyd-Jones described revival as “the outpouring of the Spirit over and above his usual, ordinary work; this amazing, unusual, extraordinary thing, which God in his sovereignty and infinite grace has done to the Church from time to time during the long centuries of her history.” [xviii] Christmas Evans (1766-1838), an influential one-eyed Welsh Baptist preacher said that “Revival is God bending down to the dying embers of a fire that is just about to go out, and breathing into it, until it bursts again into flame.” Duncan Campbell of the Hebrides Revival said that “Revival is a community saturated with God.”[xix]

In his study on Pentecostalism in The Everlasting Gospel, William Faulpel sees revival as having a seven-stage process: conception, gestation, labor, birth, growth, reproduction, and maturity.[xx] He compares it to the life cycle paralleling the birth of a new baby. Mark Stibbe from the U.K. defines revival as “a season ordained by God in which the Holy Spirit awakens the Church to evangelise the lost, and the lost to their dire need of Jesus Christ.”[xxi] He distinguishes renewal as confined to the Church while revival as something that reaches beyond the church and into the world.[xxii] He likens renewal to a stream and revival to that same river becoming a “flood that disturbs boulders and overflows banks.”[xxiii]

Like Stibbe, I would also say there are special seasons, windows of opportunity, or kairos moments, where the Spirit is at work to awaken and revive the Church.[xxiv] At the turn of the twentieth century, revivals were springing up all around the world in this sacred and set apart kairos season of time.[xxv] Revival broke out in Wales in 1904-05, in India in 1905, and then in Los Angeles in 1906 at Azusa Street amongst other worldwide moves near the same time. The early twentieth century was pregnant with revival. There was something anointed, set apart, and special about that kairos moment that these saints were able to recognize and tap into. The result was revival that is still impacting us over a hundred years later.

Defining Revival

As we seek to define revival here, I would say that revival is when the fire of first love for Jesus is re-ignited in the hearts of believers. As a result, their lives are transformed, and the kingdom of God is expanded all around them in various ways that impact, shape, and reform culture and society.

Revival is for Christians whose fire has waned. If someone has never encountered God’s love for themselves, they can’t necessarily be re-awakened to it. It is only when the fire of first love has been snuffed out that one needs revival. Once that original flame is re-ignited, the awakened ones naturally influence those around them, and many times others are brought to salvation as a result.

Ultimately, revival is becoming fully alive to Jesus again. And it’s important to understand that revival is not the end goal. It is only just the beginning.

P.S. Before you completely disagree with me, wait to read Part 2 of this series “Revival is Just the Beginning.” Both of these pieces have been written before the 2020 lockdown and recent Asbury Revival outbreaks.

---

NOTES

[i] Strong's H2421 https://www.blueletterbible.org/lexicon/h2421/nkjv/wlc/0-1/ “to live, whether literally or figuratively; causatively, to revive:—keep (leave, make) alive, certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (God) save (alive, life, lives), surely, be whole.”

[ii] “But when they told him all the words which Joseph had said to them, and when he saw the carts which Joseph had sent to carry him, the spirit of Jacob their father revived.” –Genesis 45:27 (NKJV)

[iii] “Then the LORD heard the voice of Elijah; and the soul of the child came back to him, and he revived.” –1 Kings 17:22 (NKJV)

[iv] “So it was, as they were burying a man, that suddenly they spied a band of raiders; and they put the man in the tomb of Elisha; and when the man was let down and touched the bones of Elisha, he revived and stood on his feet.” –2 Kings 13:21.

[v] Psalm 71:20 is a call to be delivered from great troubles.Psalm 80:18 is a reviving in order to turn back to God.

Psalm 85:6 says, “Will You not revive us again, That Your people may rejoice in You?” There is purpose to praise in the reviving work. We see in Psalm 119:25,107, 154 that one can be revived according to His word: “Revive me according to Your word (119:25).” Psalm 119:37 we can be revived in His way: “Turn away my eyes from looking at worthless things,  And revive me in Your way.” Psalm 119:40 we can be revived in His righteousness: “Behold, I long for Your precepts; Revive me in Your righteousness.” Psalm 119:88 and 159 we can be revived according to His lovingkindness: “Revive me according to Your lovingkindness, So that I may keep the testimony of Your mouth.” In Psalm 119:149, we can be revived according to His justice: “Hear my voice according to Your lovingkindness; O LORD, revive me according to Your justice.” Psalm 119:156 we can be revived according to His judgments. “Great are Your tender mercies, O LORD; Revive me according to Your judgments.” Psalm 138:7 when in trouble we can be revived: “Though I walk in the midst of trouble, You will revive me; You will stretch out Your hand. Against the wrath of my enemies, And Your right hand will save me.” Psalm 143:11 we can be revived for His name’s sake: “Revive me, O LORD, for Your name's sake! For Your righteousness' sake bring my soul out of trouble.”

[vi] Isaiah 57:15 (NKJV) says, “For thus says the High and Lofty One, Who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, With him who has a contrite and humble spirit, To revive the spirit of the humble, And to revive the heart of the contrite ones.” And then in Habakkuk 3:2, “O LORD, I have heard Your speech and was afraid; O LORD, revive Your work in the midst of the years! In the midst of the years make it known; In wrath remember mercy.”

[vii] https://www.etymonline.com/word/revival

[viii] https://www.etymonline.com/word/revival

[ix] According to the Merriam-Webster Dictionary, the word revival can mean: “1: an act or instance of reviving: the state of being revived: such as a: renewed attention to or interest in something b: a new presentation or publication of something old c (1): a period of renewed religious interest (2): an often highly emotional evangelistic meeting or series of meetings 2: restoration of force, validity, or effect (as to a contract).”

https://www.merriam-webster.com/dictionary/revival Accessed December 11, 2022

[x] https://www.merriam-webster.com/dictionary/revival

[xi] Collin Hansen and John Woodbridge, A God-Sized Vision: Revival Stories that Stretch and Stir (Grand Rapids, MI: Zondervan, 2010), 31.

[xii] https://www.etymonline.com/word/revival

[xiii] Roger Finke and Rodney Stark, The Churching of America 1776-1990: Winners and Losers in Our Religious Economy (New Brunswick: Rutgers University Press, 1992), 92. According to Roger Finke and Rodney Starke, while “all organizations need renewals or revivals of member commitment, it is also true that these must be episodic. People can’t stay excited indefinitely.” Most people don’t have the capacity to remain in a heightened state of being revived.

[xiv] Prayer, surrender, consecration, and repentance many times precede personal and corporate revival. In all my research on revival up to this point (over two decades), I have noticed that hunger was the one constant that drew people to seek more of God in desperation, which resulted in revival. Prayer seems to regularly play a pivotal role in this. It’s not ours to determine how God will move, but it is ours to prepare, position, partner, pray, and invite Him to move in and through us as agents of revival. We must be a people who step out in faith to reach the lost as if their salvation depended upon us. We must be a people who immediately respond to the leading of the Holy Spirit and allow Him to use our lives however He wishes because we are motived by love for Jesus.

[xv] Charles Grandison Finney (1835). Lectures on Revivals of Religion p.14

[xvi] “There is so little principle in the church, so little firmness and stability of purpose, that unless the religious feelings are awakened and kept excited, counter worldly feeling and excitement will prevail, and men will not obey God. They have so little knowledge, and their principles are so weak, that unless they are excited, they will go back from the path of duty, and do nothing to promote the glory of God. The state of the world is still such, and probably will be till the millennium is fully come, that religion must be mainly promoted by means of revivals. How long and how often has the experiment been tried, to bring the church to act steadily for God, without these periodical excitements. Many good men have supposed, and still suppose, that the best way to promote religion, is to go along uniformly, and gather in the ungodly gradually, and without excitement. But however sound such reasoning may appear in the abstract, facts demonstrate its futility. If the church were far enough advanced in knowledge, and had stability of principle enough to keep awake, such a course would do; but the church is so little enlightened, and there are so many counteracting causes, that she will not go steadily to work without a special interest being awakened.

As the millennium advances, it is probable that these periodical excitements will be unknown. Then the church will be enlightened, and the counteracting causes removed, and the entire church will be in a state of habitual and steady obedience to God.”

Charles G. Finney, Lectures of Revivals on Religion (New York, NY: Fleming H. Revell Company, 1868), 9

https://www.ccel.org/ccel/f/finney/revivals/cache/revivals.pdf

[xvii] Charles G. Finney, Lectures of Revivals on Religion (New York, NY: Fleming H. Revell Company, 1868), 12

https://www.ccel.org/ccel/f/finney/revivals/cache/revivals.pdf

[xviii] Martin Lloyd-Jones, Revival (Wheaton, Ill: Crossway, 1987), 199 in Collin Hansen and John Woodbridge, A God-Sized Vision: Revival Stories that Stretch and Stir (Grand Rapids, MI: Zondervan, 2010), 35.

[xix] Duncan Campbell, The Lewis Awakening, p. 14-15

[xx] William Faupel, The Everlasting Gospel: The Significance of Eschatology in the Development of Pentecostal Thought. Journal of Pentecostal Theology Supplement Series, ed. John Christopher Thomas, Rickie D. Moore, and Steven J. Land, vol. 10. (Sheffield: Sheffield Academic Press, 1996).

[xxi] Mark Stibbe, Revival,The Thinking Clear Series, ed. Clive Calver (London: Monarch Books, 1998), 14, 223.

[xxii] Mark Stibbe, Revival,The Thinking Clear Series, ed. Clive Calver (London: Monarch Books, 1998), 17.

[xxiii] Mark Stibbe, Revival,The Thinking Clear Series, ed. Clive Calver (London: Monarch Books, 1998), 49.

[xxiv] Jennifer A. Miskov, “Coloring Outside the Lines: Pentecostal Parallels with Expressionism. The Work of the Spirit in Place, Time, and Secular Society?”, Journal of Pentecostal Theology 19 (2010), 94-117.

[xxv] Additionally, I introduce “sacred time” into this discussion as a “special season when revivals, awakenings, and stirrings of the Holy Spirit are concentrated and occur in higher frequency than in other times… when people all around the world experience heightened manifestations of God’s presence” at the same time. Jennifer A. Miskov, “Coloring Outside the Lines: Pentecostal Parallels with Expressionism. The Work of the Spirit in Place, Time, and Secular Society?”, Journal of Pentecostal Theology 19 (2010), 115.

Jennifer A. Miskov, Ph.D., taken from Ignite Azusa: Positioning for a New Jesus Revolution

If we have eyes to see, history can prophesy into our future. In a time when we desperately need to SEE MORE of God and understand His heart, learning about the life and legacy of African American, William J. SEYMOUR (pronounced “See” “More”) can open our eyes to give us prophetic vision into rewriting our future narrative. I believe there are keys within the Azusa story that will prophesy into how to navigate through our present storm of racism to unlock a greater destiny.

One of the greatest movements in history was ignited when handful of African Americans met together in a home with their only agenda to encounter more of God. William J. Seymour, son of slaves, blind in one eye, humbly paved the way and was used by God to ignite a revival fire that has since spread around the globe introducing millions of people to Jesus and to the Holy Spirit in a powerful way.

On April 9, 1906, just before leaving for the prayer meeting, Seymour's friend Edward Lee began to speak in tongues after he laid hands on and prayed for him. After this, Lee, Seymour, and the others walked the couple blocks up the street to the Asberry home on Bonnie Brae Street for the 7:30 p.m. prayer meeting. There, a handful of African American saints gathered together because they wanted to encounter God in a greater measure. There were only about fifteen people including children present at the meeting. They had a song, a few prayers, and several testimonies released. Seymour shared the testimony of how Lee spoke in tongues less than two hours before. Even though Seymour had yet to receive the “evidence” of speaking in tongues, he continued to preach about it from Acts 2 that night.

When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. Acts 2:1-4 (NIV)

Then something happened that they had all been waiting and longing for. God crashed into that meeting like never before. Ruth Asberry’s cousin Jennie Evans Moore, who lived across the street, was resting on a stool, when she suddenly fell to the ground and began to speak in tongues. She is known as one of the first women in Los Angeles to speak in tongues during this time.

 She recalled that it felt like a vessel broke inside of her and water “surged” through her entire being. When this rush came to her lips, she spoke in six different languages that she had seen earlier in a vision. These tongues were each interpreted in English. Following this release, Jennie, who had never played the piano before, walked over to the piano and played it under the anointing while singing in tongues. She recounted the story in an article called “Music from Heaven” in the Azusa Mission’s newspaper called The Apostolic Faith:

For years before this wonderful experience came to us, we as a family, were seeking to know the fulnes of God, and He was filling us with His presence until we could hardly contain the power… On April 9, 1906, I was praising the Lord from the depths of my heart at home, and when the evening came and we attended the meeting the power of God fell and I was baptized in the Holy Ghost and fire, with the evidence of speaking in tongues…As I thought thereon and looked to God, it seemed as if a vessel broke within me and water surged up through my being, which when it reached my mouth came out in a torrent of speech in the languages which God had given me…I sang under the power of the Spirit in many languages, the interpretation both words and music which I had never before heard, and in the home where the meeting was being held, the Spirit led me to the piano, where I played and sang under inspiration, although I had not learned to play.

-Jennie Moore, The Apostolic Faith 1:8 (312 Azusa Street, Los Angeles, CA: May, 1907), 3.

A few days later on April 12, 1906, Seymour spoke in tongues for the first time after waiting upon the Lord and praying with a white brother, not giving up until he “came through” and spoke in tongues at nearly four o’clock in the morning.

Crowds of both black and white people from different churches in the area came to the house on Bonnie Brae Street to see and partake in what God was doing. At one point, the house swelled with people so much that the front porch caved in. No one was injured, but they realized that they had outgrown the house. Within a week, they moved to a vacant building at 312 Azusa Street. 

During a time of heavy racial segregation, Seymour, the leader of what became known as the Azusa Street Revival, created a place where everyone would be welcome regardless of their skin color or nationality. One of the biggest breakthroughs at the Azusa Street Revival was that the walls of race, gender, and age were broken down. Eyewitness and historian Frank Bartleman observed that “the ‘color line’ was washed away in the blood.” This was in relation to racial divides being abolished by the blood of Jesus.

To have people from different races worshipping alongside one another and praying for each other during a time when lynchings were common and many years before Martin Luther King, Jr. came onto the scene is truly remarkable. Seymour’s early leadership team was racially mixed and also included women. Regular participants of the Azusa Mission in the early years included people from various ethnicities and backgrounds including African-Americans, European Americans, Hispanic Americans, Asian Americans, Native Americans, and more. Visitors would come to Azusa and experience such love and humility present in the people. One person said, “From the first time I entered I was struck by the blessed spirit that prevailed in the meeting, such a feeling of unity and humility among the children of God.”

The early days of the Azusa Street Revival were marked by unity, humility, and love regardless of ethnicity, race, or gender. Seymour emphasized the need to develop the fruit of the Spirit, especially love. In 1908, the leadership at Azusa said, “The Pentecostal power, when you sum it all up, is just more of God’s love.” Love was what was needed for this baptism of the Holy Spirit experience to be sustainable. They realized that love heals, love restores, and love is the way forward.

They also wanted more of God in those days no matter what it looked like. They “did not have a thousand other things” they wanted before Him. Nothing was going to stop them from encountering more of Him. They were all in it together no matter the color of their skin. These early Pentecostal pioneers paved the way for us in such a remarkable way. We are greatly indebted to these beautiful saints who said yes to pursuing Jesus wholeheartedly no matter what the cost. Now it’s our turn build on their breakthroughs.

How will we build on the momentum of William J. Seymour and those at Azusa Street, of Martin Luther King Jr., and of so many others who have gone before us? How will we take what they have done for us and go even further in our day? What will happen in our day when love supersedes all differences and we run toward Jesus together with total abandonment? What does it look like to say yes to radical love today?

To learn how to let your voice of justice, love, and racial reconciliation be heard and to make a difference, join our 5 Day Ignite Azusa Challenge that has now been turned into an Ecourse.

Jennifer A. Miskov, Ph.D., is a Revival Historian, Author, Teacher, Writing Coach, and Itinerant Minister who loves to lead people into life-changing encounters with Jesus and invite them into the fullness of the Holy Spirit. Jen is the founding director of the School of Revival which focusing on raising up leaders to steward the upcoming billion soul harvest. Jen also facilities Writing in the Glory Workshops around the world to catalyze authors to write their first books. She has supported Bill Johnson in his Defining Moments book as well as authored Walking on Water, Ignite Azusa: Positioning for a New Jesus Revolution, Writing in the Glory, Life on Wings, Spirit Flood, and Silver to Gold. She founded Destiny House (2012-2019) and also taught activation classes at Bethel School of Supernatural Ministries (2014-2020). She currently teaches at her alma mater Vanguard University and also at The King’s University in Texas and recently launched The School of Revival. She is ordained by Heidi Baker with Iris Global and received her Ph.D. in Global Pentecostal and Charismatic Studies from the University of Birmingham, U.K.

by Jennifer A. Miskov, Ph.D.

“The desperate need today is not for a greater number of intelligent people, or gifted people, but for deep people.”  -Richard Foster

God wants to free people from fear. He wants to raise up His bride to embrace all He has in this new season. One of the ways He wants to equip people to step into all that He has is to bring a resurgence of what has been overlooked, forgotten, abused, broken, misunderstood, or misappropriated. God is raising up an army of lovers who will go anywhere and do anything for him. When I hear people say that they want to be like Heidi Baker, John Wesley, Smith Wigglesworth, John G. Lake, Carrie Judd Montgomery, Rees Howells, Saint Francis of Assisi, or even Jesus, I encourage them to follow in their footsteps and embrace the things they embraced. These all practiced spiritual disciplines. They all lived with their lamps full of oil. They all regularly positioned themselves to step into all that God has by integrating the spiritual disciplines into their daily lives. If we want to walk in same authority, dominion, power, love, intimacy as these, a good start is to discover and tap into similar wells where they found life.

Purpose of Spiritual Disciplines

Spiritual disciplines are for the purpose of knowing God. We practice spiritual disciplines so that we can live deep within the heart of God. We commit to walk the path of spiritual disciplines so that we can choose God first and feast upon Him. I regularly go to the lake and spend time waiting on God, being with Him, reading His Word, playing with Him, or simply resting in Him. I long to be with Him alone. No one else and nothing else can ever satisfy. Choosing to embrace the disciplines will help position us to be with the One we love. Contending for space with the living God for the sole purpose of communing with Him is invaluable.

Richard Foster says in his Celebration of Discipline that “The purpose of the Disciplines is liberation from the stifling slavery to self-interest and fear. When the inner spirit is liberated from all that weighs it down, it can hardly be described as dull drudgery. Singing, dancing, even shouting characterize the Disciplines of the spiritual life!”*Spiritual disciplines, including prayer, meditation, fasting, reading the Word, worship, and community help us to align our lives more with heaven. The disciplines are an invitation to explore the hidden crevices of the Father’s heart. This world is crying out for deep people who can live from a place of interwoveness with the Creator. Foster says that “The classical Disciplines of the spiritual life call us to move beyond surface living into the depths.”* There is so much more of the Father’s heart to explore and the disciplines simply help take us on that journey.

Everyone connects with God differently according to their personality and how they are wired. Some people connect with God in nature or in silence while others connect with Him during activity or through music or dance. Practicing the disciplines helps everyone, regardless of how they are wired, tap into a greater measure of the heart of God.

The Spiritual Disciplines

• Deepen our connection with God
• Bring us into greater union with God
• Invite us to feast upon God
• Position us to hear God’s voice
• Align us to receive God’s blessings
• Prepare us to step into the kingdom
• Keep our lamps full of oil

Spiritual Disciplines Release Freedom

The Spiritual disciplines are intended to bring freedom and liberation. The motivation should always be a longing to know God more (Psalm 42:1-2). The disciplines bring focus, self-control, and pave the way to walk on the highway of holiness. It is the pure in heart that see God. The disciplines also can act as a purifying fire. While there is always the danger of the disciplines degenerating into law and empty ritualistic practice, fear of this happening should not be greater than the drive to take hold of the King of kings by positioning ourselves in front of His throne. The disciplines help us do just that.

Some people confuse the disciplines with striving or trying to manipulate or control God when in reality that could not be farther from the truth. While only God can grow us spiritually, there are things we can do to prepare and cultivate our lives to invite this. One helpful example of explaining spiritual disciplines is likening it to farming. A farmer can’t make the seeds grow. However, he can plant the seeds, cultivate the ground, water the crops and create an environment that invites this growth. When the sun shines and the rain comes, saturating what he has cultivated, life springs forth (Galatians 5:22-25). The same is true for us. We all have seeds of destiny deposited in our hearts. As we cultivate and tend to our hearts by practicing the disciplines and thus positioning ourselves under the waterfall of God’s grace, when the outpouring comes, we are ready to receive. The floods will cause our dreams to spring forth (Isaiah 61:11).

Another benefit of the disciplines can be likened to training for sports. Athletes don’t win gold medals by sitting at home and watching television. They train their bodies for the big race. Similarly, spiritual disciplines can also act as spiritual training for us to be ready to advance the kingdom of God. Because we have been building our spiritual muscles and regularly filling our lamps with oil, we will be ready to set the oppressed free, tear down demonic strongholds, release healing, and love the broken when the need arises.

Freedom to Soar in His Presence

If you have been under an oppressive system of law rather than love and grace or have run from the spiritual disciplines because you have been wounded by their inappropriate and legalistic implementation, today is your day to be set free. I invite you to no longer react out of fear. God wants time with you. It takes discipline to set aside and guard time for Him alone. You will have to fight a million battles to protect your time with God. Discipline will help you win those battles. Discipline is not intended to imprison you but instead to bind you to Christ Himself. Motivated through your relationship with Christ and by following the leading of the Spirit, may God use the spiritual disciplines to free you to fully explore and dive even deeper into the heart of God. I release you from fear in Jesus’ name. I release grace to forgive those who have hurt you through legalism. I impart courage to dive into a new world of forsaking all other lovers. Today, I invite you to be compelled to set everything aside for the sole purpose of beholding Jesus.

“Though an army besiege me, my heart will not fear;

though war break out against me, even then I will be confident.

One thing I ask of the Lord, this is what I seek:

that I may dwell in the house of the Lord all the days of my life,

to gaze upon the beauty of the Lord and to seek Him in His temple.”

Psalm 27

See also Feasting on God: The Lost Art of Fasting (Part 1)

*All Richard Foster quotes come from Celebration of Discipline (New York, NY: HarperOne, 1978, reprint 1998), 1-2.

by Jennifer A. Miskov, Ph.D., March 11, 2014

One of our Friday morning worships with the Destiny House family.

The Friday morning before I left for Springfield, Missouri, I had opportunity to meet with one of my favorite leaders who is incredibly inaccessible. The trouble was that the meeting time would have overlapped with our family worship Friday mornings at Destiny House which I did not want to miss. I chose family first and that Friday morning at Destiny House was powerful.

There was a new release of speaking in tongues. A friend and regular worship leader there, Cornelius Quek, gave a challenge to practice speaking in tongues more regularly and make it a discipline in the same way of fasting or reading the Bible. It was a beautiful time singing together in a heavenly language with the Destiny House family. Thankfully and miraculously, I was able to meet this leader later that day after hearing a talk at the conference about the importance of family. A few days after this, I headed on my next adventure to Springfield, Missouri.          

At Evangel University where the conference was held.

There was something unique and powerful about the 43rd Annual Meeting for the Society for Pentecostal Studies in Springfield March 6-8, 2014 that I will never forget. I have been to these annual conferences since I started my Ph.D. in England in 2007 but this was the most memorable one to date. I believe that what happened with this community of over 300 scholars of Pentecostalism from around the world is a foretaste of what God is going to continue to do within the church.

Preserving Heritage

Darrin Rodgers giving us a tour.

I flew out a day early so I could go on the tour of the Flower Pentecostal Heritage Center led by archivist, Darrin Rodgers. It was very exciting for me to learn about some of the history within Pentecostalism and see the way they set up their museum and are releasing the power of the testimony. I also got to go inside the vault where they keep the very special materials. I was surprised, excited, and honored to see my book about Carrie Judd Montgomery on their shelves!

Following this, Glenn Gohr helped me in the research room to look at actual photographs of Carrie Judd from years ago. After that, he gave me box of Smith Wigglesworth’s writings to feast upon. I had the opportunity to look through original sermon notes, journal scribbles, and other valuable primary sources. I was like a child in a candy shop with all of these precious and powerful testimonies. I am so thankful to the Flower Pentecostal Heritage Center for digitizing so many resources I have used for my own research.

Me and my friend Smith Wigglesworth!

Special Session

One of my personal highlights of the conference was the special session for the history interest group that took place on Thursday afternoon. I was honored to participate in a session to review and discuss my book entitled Life on Wings: The Forgotten Life and Theology of Carrie Judd Montgomerywith Biblical scholar Craig Keener, Pentecostal scholar and advocate for women Kimberly E. Alexander, Christian and Missionary Alliance historian Paul L. King, former Provost of Fuller Seminary and Vanguard University Russ Spittler. I started the session with a short PowerPoint presentation of Carrie’s healing testimony and life story. Following this, Craig Keener shared how Life on Wings opened him up to understand healing in a new way and “come to grips better with the question of healing in the atonement.” Russ Spittler commented on it’s importance for the future, Kimberly E. Alexander shared how it was one of the best biographical studies on a person in early Pentecostal history, and Paul King was thankful for the contribution.

Paul King, myself, Kimberly Alexander, and Russ Spittler during the session on my book Life on Wings. Special thanks to Derrick Rosenior (not pictured) who chaired the session.

Following some questions and response in relation to the development of healing homes and such, I read an encounter that Carrie had following her Pentecostal Spirit Baptism encounter where she experienced God in a greater level than she ever had before. I then read one of my all time favorite prayers by Carrie Judd Montgomery taken from her “Life on Wings” sermon. I read this same prayer a year ago in a session and it was used as confirmation and inspiration to my friend Alicia Jackson to move forward to pursue her Ph.D. You can see her testimony from the year before in the video below.

Then in this academic setting, everyone stood up to receive a blessing and we opened up the session to pray for healing. It was such wonderful, honoring, and humbling time for me to be surrounded by all of these incredible, powerful, and legendary scholars commenting on my work and to see God move in the room.

Tongues and Interpretation

On Thursday night, we had a plenary session. Towards the end of worship, someone broke out in tongues in the congregation of scholars. Following this, someone else gave an interpretation. I could feel the presence of God powerfully when this happened. I remember hearing people speak in tongues and then waiting for the interpretation when I grew up in John Wimber’s church at the Anaheim Vineyard. However, for the past several years in my church circles, for whatever reason, I have not witnessed this happening much at all. I believe that what happened that night is a sign of more to come.

Spirit Break Out

The following day, our society was forever marked. It all began when Kimberly E. Alexander had to switch sessions to do a plenary address alongside powerful scholar at Pentecostal Theological Seminary, Cheryl Bridges Johns. That pairing was divine. After Cheryl gave a moving plenary address, Kimberly followed it up with a talk based on the research from her latest book What Women Want: Pentecostal Women Ministers Speak for Themselves. The Holy Spirit was brooding in the room over this topic of women in the ministry. Rather than closing the session himself which was the original plan, Kenneth J. Archer, the active S.P.S. vice president at the time, felt led to give space to Cheryl to close with a prayer.

With the conviction of a lifetime of paving the way for women in the academy and in the church, Cheryl was vulnerable in front of an audience of academics. Against all odds, she has pioneered the way for many when she was the very first woman to join this society years ago. She admitted that she was tired of having to continually contend in relation to the issue of women in ministry. Then, with tears in her eyes, she prayed in tongues over the whole group. When that happened, the presence of God fell powerfully in the room. I could feel the weight of His presence upon me.

The sound of one weeping could be heard in the audience. Women who have fought so long to have a voice, who were tired of being put on the sidelines because of their gender, were experiencing a release of that pain. Archer followed Cheryl’s prayer by inviting young women to stand who are called to the academy or to ministry. I responded. Through their tears, I saw the deep pain these women scholars had to endure for so long. Knowing the price they paid for me to have a place broke my heart. When I saw Kimberly pray for my friend Aliciaacross the room, I saw this as a passing of the torch.

Cheryl Bridges Johns speaking moments before the Spirit broke out powerfully.

The legendary Cheryl Bridges Johns, Estrelda Alexander, and Kimberly Alexander. I thank God for these women who have paved a way and created space for people like me to have a place.

I felt the power of God in that room more heavily than I ever expected to experience Him at an academic conference. Baptist minister and colleague from England, Tim Welch, offered to pray for me. I couldn’t stay standing. Tears streamed down my face. I could feel the burden being released and healing flood that room. Estrelda Alexander, one who has pioneered on behalf of women and the marginalized, came to pray for me as well. The transference that occurred between these legendary women scholars to the newer generation, along with the beautiful space shared between men and women in that room, stripped us all of our armor in the form of titles, letters, and Ph.D.’s and reminded us what it is like to be family.

As people started to clear out of the room, I could still feel the presence of God powerfully upon me. I couldn’t move and I didn’t want to leave that atmosphere. This was a holy moment and I didn’t want His presence to lift. I found myself alone in the hall. In a busy world where we have to fight for pockets of silence, He gave me a chance to linger with Him a little longer. I felt tingling on my whole body. Even as I write this now I can feel His presence upon me as I did in that moment. He came and I was undone. It was a sacred time.

Giving Space to the Anointing

Upon reflection, I recognize that it was moment Archer stepped back to share his platform with Cheryl that the Spirit broke out powerfully. He created space for one who was under great conviction and anointing to release the kingdom. In a similar way that A.B. Simpson created space for early Divine Healing Movement leader and Pentecostal pioneer Carrie Judd Montgomery to soar, Archer did the same for Cheryl. I praise and thank God for Archer’s sensitivity to the Spirit. If he did not yield to the Spirit right then, I feel our society as a whole may have missed out on what God wanted to release. This divine moment became the tipping point for the whole conference and maybe even the society as a whole.

This precious moment also moved our community from simply being members of a society to being a family in a greater way. Academics who sometimes don’t quite fit in the world or even in Christian institutions or the church, found comfort, understanding, and love amongst other forerunners, pioneers, prophetic voices for the church. The men in that room loved, honored, and gave space to the women. They sought understanding and stepped into our pain with us. This act alone brought such healing. Since I believe that artists, musicians, creatives, entrepreneurs, and even academics are prophetic voices for the church, I believe that what happened to us there is also a sign of what’s about to break out at in unprecedented measure within the church. See my article “Coloring Outside the Lines: Pentecostal Parallels with Expressionism. The Work of the Spirit in Place, Time, and Secular Society?” in The Journal of Pentecostal Theology for more on this.

Family

Me and Stanley Horton. "Praise the Lord!"

During the conference, I was also blessed with the opportunity to see many friends and colleagues who never get the credit they deserve for the incredible contribution they are to the Body of Christ and to the church. I was happy to see people like Azusa Street Revival historian, Cecil M. Robeck Jr., who shares a similar passion for Carrie Judd and was my external examiner for my thesis, Dr. Mark Cartledge, my friend and advisor from England who gave a wonderful plenary, Stanley Horton, who is nearly 98 years old and has contributed greatly to Biblical scholarship. Whenever I spoke with Horton, he regularly ended our conversations with “Praise the Lord!” He is such a powerful example of what it can look like to follow God even into our 90s. I, too, want to be full of the Spirit and saying “Praise the Lord” at every turn even as I near 100 years of age!

Me and my friend Mel Robeck.

While there are many more highlights to share including Lee Roy Martin’s presidential address on Psalm 107 beginning with a video of Martin Luther King Jr., I will close with a connection I had with Craig Keener. He is one of the foremost Biblical scholars in the world and does his work in such excellence that the glory of God is magnified just by him simply being a scholar as unto the Lord. He is also one of the most humble men I have met. I was very honored and humbled to have him be a part of the discussion on my book. Even more, after the final banquet for the conference, my friend Alicia and I shared a time of blessing, praying, and honoring Craig followed by him blessing us with an impartation of his writing gift. I am privileged to know a few people who after I spend time with them, I feel like I have just spent time with Jesus because the purity, humility, and glory of God in their lives. Craig has recently become one of these. This was a beautiful way to end this most memorable of conferences for the Society for Pentecostal Studies.

This is a picture of me and Craig when I met him for the first time at S.P.S. in 2013. We are exchanging each others' books here.

I am proud to be a part of a society that marries both the academy and spirituality and allows freedom and inspiration to not only love the Lord our God will all our hearts but also all our minds. With mixed views, denominations, genders, races, and other diversities, the society thrives because it is a family of believers who loves God first and foremost. When a bond of love is created within any community, love supersedes disagreements and also provides a safe environment for stimulating conversation to take place. Everything changes when a society, church, or community becomes family. This is my testimony of what happened when the Spirit broke out this year at the Society for Pentecostal Studies conference. I pray it blesses you and inspires you to speak in tongues more, give space to who the anointing is on regardless of gender or age, and invites you to move beyond structural barriers to become family with those in your circles.

I now leave you with my favorite prayer that Carrie Judd Montgomery released in Chicago in 1910. May her words inspire us all to rise above all circumstances and to soar with wings like eagles.

“Now, who is going to trust God for the winged life? You can crawl instead if you wish. God will even bless you if you crawl; He will do the best He can for you, but oh how much better to avail ourselves of our wonderful privileges in Christ and to ‘mount up with wings as eagles, run and not be weary, walk and not faint.’ O beloved friends, there is a life on wings. I feel the streams of His life fill me and permeate my mortal frame from my head to my feet, until no words are adequate to describe it. I can only make a few bungling attempts to tell you what it is like and ask the Lord to reveal to you the rest. May He reveal to you your inheritance in Christ Jesus so that you will press on and get all that He has for you.”

I want to thank everyone who prayed or sowed into my trip. Your support has made such a difference!

See also another view of this account I wrote that got published in Ministry Today.

See also article I wrote about my time in Toronto entitled "There's a Tidal Wave of Revival on the Horizon." To learn more about Carrie Judd Montgomery, check out the CJM Project, or to learn more about Destiny House, see video below. Thanks for joining me on this journey. Many blessings and impartation of God's love and presence to you!