by Jennifer A. Miskov, Ph.D. excerpt from Ignite Azusa
During a time of heavy racial segregation, leader of the Azusa Street Revival, William J. Seymour created a place at the Azusa Street Mission where everyone would be welcome regardless of their skin color or nationality. One of the biggest breakthroughs at Azusa Street Revival in 1906 in Los Angeles was that the walls of race and gender were broken down. Eyewitness and historian Frank Bartleman observed that “the ‘color line’ was washed away in the blood.”[1] This was in relation to racial divides being abolished by the blood of Jesus. To have people from different races worshipping alongside one another and praying for each other during a time when lynchings were common and many years before Martin Luther King, Jr. came onto the scene is truly remarkable.[2] In fact, it was when Seymour was praying alongside a white man until the early hours of the morning that he first spoke in tongues.
Seymour’s early leadership team was racially mixed and included women. Regular participants of the Mission in the early years included people from various ethnicities and backgrounds including African-Americans, European Americans, Hispanic Americans, Asian Americans, Native Americans, and more.[3] Visitors would come to Azusa and experience such love and humility present in the people. One person said, “From the first time I entered I was struck by the blessed spirit that prevailed in the meeting, such a feeling of unity and humility among the children of God.”[4]
The early days of the Azusa Street Revival were marked by unity, humility, and love regardless of ethnicity, race, or gender. Seymour emphasized the need to develop the fruit of the Spirit, especially love. In 1908, the leadership at Azusa said, “The Pentecostal power, when you sum it all up, is just more of God’s love.”[5] Love was what was needed for this baptism of the Holy Spirit experience to be sustainable.
These early Pentecostal pioneers paved the way for us in such a remarkable way. They wanted God in those days and nothing was going to inhibit them from encountering more of Him. They were all in it together. Now it’s our turn build on their breakthrough. What will happen in our day when love supersedes differences, when we recognize that every person is created in the image of God no matter what the color of their skin is?
To learn more about the significance of the Azusa Street Revival and why it is important for us today, join our Ignite Azusa 5 Day Challenge Ecourse available HERE
FOOTNOTES:
[1] Bartleman, How Pentecost Came to Los Angeles, 54.
[2] Unknown author, “Beginning of World Wide Revival,” The Apostolic Faith 1:5 (312 Azusa Street, Los Angeles, CA: January, 1907), 1. “It is a continual upper room tarrying at Azusa Street. It is like a continual campmeeting or convention. All classes and nationalities meet on a common level. One who came for the first time said, ‘The thing that impressed me the most was the humility of the people, and I went to my room and got down on my knees and asked God to give me humility.’”
[3] Robeck Jr., The Azusa Street Mission and Revival, 14.
[4] Louis Osterberg, “Filled with God’s Glory,” The Apostolic Faith 1:7 (312 Azusa Street, Los Angeles, CA: April, 1907), 4. “And before the meeting was over, I was fully satisfied and convinced that it was the mighty power of God that was working. From that time on I hungered more and more and felt that I could not be fully satisfied until the blessings of the Pentecostal life were mine.”
[5] The Apostolic Faith 2:13 (312 Azusa Street, Los Angeles, CA: May, 1908), 3.