How Revivalists Approached Epidemics
by Jennifer A. Miskov, Ph.D., Founding Director of School of Revival
In light of the Coronavirus outbreak which has been heavy on my heart, it has made me do some reflection to see how the revivalists of the past approached similar outbreaks.
Here's what I found by looking at the grandmother of the healing home Movement Dorothea Trudel from Switzerland, significant influencer in the Welsh Revival Rees Howells from Wales, and John G. Lake from Canada. Praying for breakthrough and the power of the Holy Spirit to cancel and heal all sickness in Jesus' name.
Dorothea Trudel
Dorothea Trudel (1813-1862) from Switzerland, is known at the grandmother of the healing home movement. Her ministry was initiated when several of her co-workers at the florist shop became very ill and could not be cured through medicine. She pondered the ‘James 5 prayer’ and decided to pray for her fellow employees. Soon after she prayed, they all recovered. Following their healings, the 1851 epidemic hit Switzerland. Trudel was flooded with people who came to her seeking healing. She responded by opening healing homes in Männedorf.
She was significantly influenced by the prayer found in James 5 and when she could not find any elders to pray for and anoint the sick, she stepped in to do the praying. This ‘James 5 prayer’ later played an important role not only in relation to Carrie Judd Montgomery’s personal healing but also in regards to her ministry that followed.[1]
Rees Howells
Rees Howells (1879-1950) was a revivalist from Wales who played a key role in discipling the converts from the Welsh Revival. He also served as a missionary in Africa for a season. Around 1915 when the influenza hit Africa, over 65 people in Rees Howells’ mission were stricken with it early on. Hundreds of people were dying all around them. Howells believed he heard from the Lord that no one in his mission base would die. To activate what he felt he heard from the Lord, he made a declaration of this over his mission’s base. A nearby chief heard about this and asked if he could bring his people there for protection from the disease. Word spread within a 20 mile radius of the mission that “the white man was able to keep death away.” The witch doctors could do nothing to help the people. Then, beginning with five of the most hardened men, people began to flock to the mission base for safety. There was not one single death at the base during this time of tragedy.[2]
John G. Lake
John G. Lake (1870) was significant apostolic healing evangelist from Ontario, Canada who had a powerful ministry in South Africa. After a season of support raising and recruiting others to join his mission, he returned to Africa in 1910 right in the midst of a deadly plague. During this busy time of ministering to the sick and dying, a doctor who was visiting his mission asked Lake how he was able to protect himself from the deadly virus. Lake replied that it was the “‘law of the Spirit of Life in Christ Jesus.’ I believe that just as long as I keep my soul in contact with the living God so that His Spirit is flowing into my soul and body, that no germ will ever attach itself to me, for the Spirit of God will kill it.” Then he did something extreme to prove this point to the doctor. He became a human experiment. He said,
If you will go over to one of these dead people and take the foam that comes out of their lungs after death, then put it under the microscope you will see masses of living germs. You will find they are alive until a reasonable time after a man is dead. You can fill my hand with them and I will keep it under the microscope, and instead of these germs remaining alive, they will die instantly.
When they did this experiment, they saw that what Lake had communicated before was right. He explained that “‘the law of the Spirit of life in Christ Jesus.’ When a man’s spirit and a man’s body are filled with the blessed presence of God, it oozes out of the pores of your flesh and kills the germs.’” He continued on that if his “soul had been under the law of death” or if he was in “fear and darkness” then there would have been an opposite result. Lake then believed that “The result would have been that my body would have absorbed the germs, these would have generated disease and I would have died.” [3]
Jesus
Let's not forget Jesus and how He approached the then contagious lepers of the time. Rather than Him being contaminated, there was a reversal. Instead, the power within Him purified their and healed their sickness. See Luke 17:11-19, Mark 1:40-45, Matthew 8:1-4.
Apostle Paul
Or what about the apostle Paul who was bit by a poisonous viper and shook it off into the fire, remaining unscathed. Acts 28:3-6
In Conclusion
I don’t feel to add much commentary here because there is a real tension we are facing today with people getting sick and dying. I honestly don’t have many answers only deep hearted prayers and a belief that we can tap into and access a greater measure of the resurrection power and dominion over sickness available in Christ Jesus somehow.
There is something unique in each of these testimonies that offers hope for a better way and shows us a path of possibilities we can also tap into as we access that same resurrection Spirit that raised Christ from the dead living within us.
So Holy Spirit come and do what only You can do. Give us increasing wisdom and revelation in how to demonstrate Your love, dominion, and healing power in the midst of this crisis. Come with Your power to destroy the works of darkness, eradicate deadly virus’s, comfort your people, and also release downloads from heaven to medical professionals to quickly discover solutions and cures for what we are facing today in Jesus’ name, amen.
Listen to Podcast I released on this topic
UPDATE on April 24, 2020
A lot has changed since I first posted this blog. When I did, we were still living “normal life,” were not on lockdown yet, and the economy was still normalized. I wanted to share this video Heidi Baker recorded from Mozambique on March 27, 2020. During a really bad cholera epidemic in her nation years back, she felt the Lord lead her to go into the tent with all the sick people and hold, love, and pray for them. The results are phenominal. But during this crisis, she feels called to really honor the government and the regulations set before.
There is no cookie cutter definitive way to approach crisis and healing. We have to be led by the Spirit and respond to the now word of God in our lives. There may be times He calls us to run straight into the fire to bring love and other times He calls us to remain. Check out Heidi’s powerful testimony.
Notes
[1] Jennifer A. Miskov, Life on Wings: The Forgotten Life and Theology of Carrie Judd Montgomery (1858-1946), (CPT Press: Cleveland, TN, 2012), 31-32. Additionally, “Otto Stockmayer (1838-1917), of Berne, Switzerland, was introduced to divine healing on Easter day in 1867 when one of Trudel’s successors, Samuel Zeller, laid hands on him to pray for healing. Influenced by this experience and by utilizing the same methodology found at Trudel’s center of ministry, several years later, he opened up a faith home in Hauptweil, Thurgau, Switzerland.” See also Nancy A. Hardesty, Faith Cure: Divine Healing in the Holiness and Pentecostal Movements (Peabody: Hendrickson Publishers, 2003), 17-18. See also “Dorothea Trudel” on http://healingandrevival.com/BioDTrudel.htm
[2] To learn more about Rees Howells and also read this account, see Bill Johnson with Jennifer A. Miskov, Defining Moments (Whitaker House: New Kensington, PA, 2016), 189-210, Doris M. Ruscoe, The Intercession of Rees Howells (Blowing Rock, NC: Zerubbabel Press, 1983), 98-99, and Norman Grubb, Rees Howells Intercessor, (Lutterworth Press, 1952),168-169.
[3] John G. Lake, The John G. Lake Sermons on Dominion over Demons, Disease and Death, ed. Gordon Linsday (Dallas, TX: Christ for the Nations, 1949, reprint 1998), 107-108. For a similar account, see Kenneth Copeland in John G. Lake, His Life, His Sermons, His Boldness of Faith, (Fort Worth, TX: Kenneth Copeland Publications, 1994), xxi-xxii. To see this account and learn more about John G. Lake, see Bill Johnson with Jennifer A. Miskov, Defining Moments (Whitaker House: New Kensington, PA, 2016), 143-163.
*Photos found on the internet
